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JOHN UND YONI – Zwillinge – zwei Religionen, zwei Nationen, eine Seele von Mike Carmel Das Ergebnis eines verbotenen, stürmischen Liebesverhältnisses zwischen einer jungen Psychologiestudentin und ihrem verheirateten Dozenten 1979 sind die Zwillingsbrüder John und Yoni, die während ihres ersten Lebensmonats unfreiwillig getrennt und in verschiedenen Adoptivfamilien aufgezogen wurden. John wächst in Liverpool, England, im römisch-katholischen Glauben auf, Yoni in Raanana, Israel, im jüdischen Glauben. Im Alter von 21 Jahren treffen sich beide zum ersten Mal wieder. Beide sind streng gläubig, jeder in seiner eigenen Überzeugung. Als sich ihre ungleichen kulturellen Wege treffen, folgt ein interessanter Prozess gegenseitiger Entdeckungen. Eine fesselnde, anregende, amüsante und bisweilen widersprüchliche Geschichte entspinnt sich. Das Leben der Zwillingsbrüder wird jäh überschattet durch den Tod eines der beiden als Opfer eines Selbstmordattentats. Der andere Zwilling bleibt allein auf der Welt zurück, auf dem schwierigen Weg der Selbstfindung des allein gelassenen Bruders. Mike Carmel wurde 1956 in Liverpool geboren. Er studierte Wirtschaft an der Universität Liverpool und der Brunel Universität in London. Obwohl der Autor eine christliche Erziehung genoss, trat er 1980 zum Judentum über. Folglich bewahrt er einen tiefen Respekt für beide Religionen. Mike Carmel lebte in den letzten 25 Jahren in Israel. Er diente in der israelischen Armee als Sanitäter, war in der Softwareindustrie tätig und arbeitete in beiden Ländern als Pädagoge. 1981 heiratete Mike seine jetzige israelische Frau. Die beiden haben drei Kinder. Seine Tochter, der das Buch gewidmet wurde, wurde während ihres Armeedienstes 2003 bei einem Selbstmordattentat schwer verletzt
John and Yoni - Twin brothers - two religions - two nations - one soul! Mike Carmel The result of an illicit tempestuous affair between a young psychology student and her married lecturer in 1979, twin brothers John and Yoni are involuntarily separated during their first month of life and raised in different adopting families. John grows up in Liverpool, England, in the Roman Catholic faith. Yoni grows up in Ra'anana, Israel, in the Jewish faith. At age 21, they meet up for the first time. Both are devout believers, each in his own religious conviction, and an interesting process of mutual discovery follows as their diverse cultural paths merge. What follows is a captivating, stimulating, inquisitive, amusing, and occasionally conflicting story, which often verges on the bizarre. Then, one of them tragically ends his life as a victim of a suicide bombing, and the other twin is left to endure the harsh process of reinterpreting his personal identity, once again alone in the world. Mike Carmel was born in 1956 in Liverpool, and studied economics at Liverpool University and at Brunel University in London. Although the author had an Anglican upbringing, in 1980 he decided to convert to Judaism. He consequently maintains a deep respect for both religions. Working in the hi-tech sector, Mike has been living in Israel for the past 25 years. He served in the Israel Defense Forces as a medic, and has also worked in several educational capacities in both countries. Mike married his Israeli wife in 1981, and they have 3 children. His daughter, to whom the book has been dedicated, was seriously injured her army service by a suicide bomber in 2003.
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John et Yoni - Deux frères jumeaux - deux religions - deux nations - une seule âme !Mike Carmel A la suite d'une relation illicite passionnée entre une jeune étudiante en psychologie et son professeur marié, en 1979, deux frères jumeaux, John et Yoni, sont involontairement séparés lors du premier mois de leur vie et sont élevés dans deux différentes familles adoptives. John grandit en Angleterre à Liverpool, dans la foi romaine catholique. Yoni est élevé à Raanana, en Israël, dans la confession juive.A l'âge de 21 ans, ils se rencontrent pour la première fois. Ils sont tous deux très croyants, chacun dans ses propres convictions religieuses, et il s'ensuit un processus intéressant de découverte mutuelle, alors que leurs voies culturelles différentes se rencontrent. Ce qui suit est une histoire captivante, stimulante, amusante, qui soulève des questions et occasionnellement des conflits, et souvent débouche sur le bizarre. Alors, l'un d'eux perd tragiquement la vie, victime d'un attentat suicidaire à la bombe, et son frère jumeau reste, pour endurer le difficile processus de remise en question de sa propre identité, se retrouvant de nouveau seul au monde. Mike Carmel est né en 1956 à Liverpool et étudia l'économie à la Liverpool University et à la Brunel University, à Londres. Bien que l'auteur fût élevé dans la foi anglicane, il décida, en 1980, de se convertir au judaïsme. Il conserva désormais un profond respect pour les deux religions.Travaillant dans le secteur de la Hi Tech, Mike vit en Israël depuis 25 ans. Il a servi dans l'armée israélienne comme infirmier et il a aussi rempli diverses fonctions dans l'éducation dans les deux pays. Mike s'est marié avec une israélienne en 1981 et ils ont trois enfants. Sa fille, à laquelle le livre est dédié, a été gravement blessée pendant son service militaire par un terroriste suicidaire en 2003.
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It was work for Mike Sullivan–a flying job like the ones he'd done most of his life in many parts of the world–ferrying people, medicine, crops, supplies and almost anything else you can think of among the isolated jungle villages of Guatemala. Life in the farming co-ops there was simple, peaceful, and good, based on bedrocks of family, community, and faith.Then the repression began. A failed attempt at a coup had led to continued fighting between rebels and government, though in areas far from the almost-utopian Ixcan region. U.S. military and CIA intervention helped defeat the insurgency, but the social inequalities that had led to the movement remained, and the revolution went underground. The Guatemalan army, searching everywhere for those who opposed it, increased its control over the isolated jungle area. Co-op directors, teachers, catechists, and then anyone suspected of being one of or assisting the guerrillas was selectively "disappeared." The army turned to a scorched-earth policy, killing animals, burning crops, uprooting fruit trees, destroying towns, massacring their people. Throughout the Ixcan, those who survived fled. Some returned to their original mountain villages, others crossed the border into Mexico, and a third group survived for sixteen years hiding in the jungle–men, women, and children. Primeval growth took over the land as the war with the guerrilla movement raged on to encompass the entire nation.When finally peace accords were signed, the people of the Ixcan returned. Homes were rebuilt, land reclaimed, the area thrived again. But sixteen years were lost, along with countless lives. For Mike Sullivan, who had returned there when his help was needed, the story of those years–of how the people of the Ixcan survived, and of the many who didn't–was one that had to be told. In three visits, he conducted the interviews that form this book, talking with the villagers he'd known long before. At first, they spoke hesitantly, then with the flood force of vivid memory, telling of their first arrival at the Ixcan, the lives they'd made, and the years of the repression and worse. Their stories are gripping, fascinating, painful–but most of all, deeply human as we witness their struggle to survive and feel the force of the simple values that ultimately carried them through to a new and better life.
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This book brings together studies of cultural institutions in Manchester from 1850 to the present day, giving an unprecedented account of the city's cultural evolution. These bring to light the remarkable range of Manchester's contribution to modern cultural life, including the role of art education, popular theatre, religion, pleasure gardens, clubs and societies. The chapters show the resilience and creativity of Manchester's cultural institutions since 1850, challenging any simple narrative of urban decline following the erosion of Lancashire's industrial base, at the same time illustrating the range of activities across the social classes. This book will appeal to everyone interested in the cultural life of the city of Manchester, including cultural historians, sociologists and urban geographers, as well as general readers with interests in the city. It is written by leading international authorities, including Viv Gardner, Stephen Milner, Mike Savage, Bill Williams and Janet Wolff.
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The novel aims to depict the social reality. Being deft at describing the underclass and social outcasts, He Dun, the author, continues to take the underclass people as the main roles in the novel. Compared to The Street of Huangniportraying the youth full of vigor and hope from urban underclass, the protagonists of the novel are a gang of young people from a small town. Ranging from 1950s till now, the novel has narrated the experience of those young people during “the Cultural Revolution” and Working in the Countryside and Mountainous Areas in a chronological way, and also told of their stories during the Reform and Opening-Up.
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A realistic novel that reflects modern society with a touching romance story. The story centers on Lin Youhong, a woman who quits her job as an executive at a foreign invested company to work as a community coordinator on Guixiang Street. The novel evidences Lin’s struggle between personal ambitions and her sense of social responsibility. Her selfless decision catalyzes a pursuit for meaning in life, one which seeps into both the quotidian and unusual aspects of Lin’s existence.
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The novel narrates the “possible” amour of Lady X, which arouses the discussion of local people. Every character has his own view towards this event which even acquires a more vital status than the event itself. The characteristic narration style of Can Xue has imbued the ordinary event with distinct aesthetic connotation.
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"Huang Ni Street" is Can Xue's debut novel. The work describes people on a street and many things on Huangni Street. Huangni Street is always dirty, even the rain is gray. Can Xue made a detailed description of this street, but this description is different from the description of ordinary writers, with a big jump in thinking and no consistent storyline. There are simple characters and simple stories. Can Xue's first novel constructed Can Xue's very significant writing characteristics later, and these rich images give readers a very special reading experience. Can Xue breaks the usual thinking and framework of traditional novels, and has the typical characteristics of Can Xue from the beginning.
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There is a prison operating in present-day Ukraine, where horrific torture techniques are being utilized. This prison is, in reality, a concentration camp, beyond whose fencing no laws reach. Life there is lived in humiliation, fear, and uncertainty. Wounds and burn marks cover bodies that are filled with pain from broken bones and, often too, broken wills. The principal tasks here are surviving after the desire to live has forsaken you and nothing in the world depends on you any longer, preserving your sanity as you teeter on the brink of madness, and remaining a human being in conditions so inhuman that faith, forgiveness, hate, and even a torturer locking eyes with his victim become laden with manifold meanings. The journalist Stanislav Aseyev, imprisoned in this torture camp on trumped-up charges of “espionage,” wrote this frank, emotional, and probing memoir in an attempt to both survive and recover from the hell he was cast into. He offers more questions than answers in this book, as testament to the fact that the lives of those released from the prison at 3 Paradise Street will forever remain divided into “pre-” and “post-.”
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Selling Points: The NO 8 Pedoffie Street is a novel created by Hungarian writer Pettifer Galguay for the beautiful Childhood International Children's Coming-of-age Novel series. Focusing on the lives of "left-behind children" in contemporary Hungary, the work depicts the difficult trade-off between parents going out to earn money and spending time with their children, who grow up alone in the face of competition, frustration and danger.The work is full of life atmosphere and the energy of The Times. The parent-child relationship is simple and warm. The display of Hungarian culture and pastoral style highlights the characteristics of foreign culture, which is suitable for children to read at present. Brief Introduction: The story takes place in Hungary after 2014. Anna lives in Budapest, Hungary, with her brother Simon. Anna's dream is to be a painter while Simon wants to be a racing driver.In order to earn more money, Anna's parents went to Germany to work, leaving the children with her aunt Clara.During this period, the children are in all kinds of trouble, feel lonely and helpless and are eager to be with their parents. The summer vacation comes, the children spend a happy summer at their grandparents' home. During getting along with the elderly, they find the answers to their puzzles, gradually understand how to understand the world, explore the inner strength, and learn how to work hard to realize their dreams.
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Das Rätsel des Tunnels in der Baselstraße – ein Krimi für junge Leser von Pnina Ophir Eine Gruppe von Schülern aus einem typischen älteren Teil von Tel Aviv, bemerkt eines Tages, wie sich ihr Viertel dramatisch zu verändern beginnt. Plötzlich rücken Planierraupen an und reißen Gebäude ein, um Raum für moderne Hochhäuser und einen großen gepflasterten Platz zu schaffen. Die Kinder entdecken, daß außer den Erdarbeiten für die Neubauten noch weitere Grabungen stattfinden. Ein Ganovenpärchen nutzt den Lärm und Aufruhr in der Gegend, um eine rätselhafte Schatzkiste auszugraben, die vor langer Zeit unter der Feuerwehrstation vergraben wurde. Mit List und Mut schaffen es die Kinder, die Ganoven um ihre Beute zu bringen und schließlich das Geheimnis des Schatzes zu lüften. Die Journalistin Pnina Ophir wurde 1947 in Haifa geboren und lebt in Tel Aviv. Sie veröffentlichte bereits zwei Gedichtsammlungen. Ein zweites Buch dieser Serie mit dem Arbeitstitel Der Zauberer aus der Motzkinstraße wird 2005 publiziert. Rechte in deutscher und anderen Sprachen noch erhältlich
