Kate B. Gordon publishes middle grade fiction under the imprint Relish Books. The first book in the Unicorn King series, Lily and the Unicorn King, blends the unicorns of European mythology with Maori myths and lore, a trio of brave friends and their ponies. The second book in the series, Sasha and the Warrior Unicorn, will be out late in 2020 with the third book in 2021.
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The book "Philosophy of Freedom" by Myroslav Popovych is part of the "Great Scientific Project" series, which collects the works of various authors. Myroslav Volodymyrovych was a great Ukrainian philosopher and thinker, an outstanding personality, and for many years he headed the Institute of Philosophy named after G. Skovoroda. In different years, he wrote articles and essays that were published in various journals in Ukraine and abroad. "Philosophy of Freedom" is a collection of essays and thoughts, which he himself systematised during the last months of his life. The author witnessed many historical events, and remembering them, he sought to understand why everything happened this way and not the other, whether anything could have been changed, whether the past of the Ukrainian people had an influence on them. Popovych searched for the truth, because it was the most important goal for him, and now posterity can find out what conclusions he reached. The topics of his interest vary, but mostly he researched theories and objects, and analysed historical events.
Religion in the Making – so der englische Originaltitel – besteht aus vier Vorlesungen, die Whitehead 1926 gehalten hat. In der gleichen Perspektive, wie er in den ein Jahr früher gehaltenen Lowell Lectures, die unter dem Titel Wissenschaft und moderne Welt erschienen sind, Entwicklung und Wirkung der modernen Wissenschaft analysiert hatte, verfolgt er in Wie entsteht Religion? die Ziele, »eine gedrängte Analyse der vielfältigen Faktoren in der menschlichen Natur vorzulegen, die in ihrem Zusammenwirken eine neue Religion entstehen lassen, den unausweichlichen Wandel der Religion im Zusammenhang mit dem Wandel des Wissens darzustellen und insbesondere die Aufmerksamkeit darauf zu richten, wie die Religion von unserer Auffassung jener beständigen Elemente abhängt, vermöge derer es in der Welt eine feste Ordnung gibt – beständige Elemente, ohne die es keine sich verändernde Welt geben könnte«.
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Die Klassiker der Soziologie hatten die Religionssoziologie als einen zentralen Teil der Gesellschaftstheorie angesehen, und zwar auch und gerade dort, wo ihnen die moderne, angeblich so religionsfern gebaute Gesellschaft vor Augen stand. Der vorliegende Band, an dem Niklas Luhmann bis kurz vor seinem Tod gearbeitet hat, erneuert diesen Anspruch, indem er die Religion als autonomes Kommunikationssystem innerhalb der modernen Gesellschaft beschreibt.
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In the Spring and Autumn Period and the Warring States Period of ancient China, the philosophical views of various schools met and contended, arousing a more brilliant spark of wisdom. The epic and unprecedented movement in the academy world was called the "Contention of a Hundred Schools of Thought." Scholars of various schools have written their wisdom achievements that they strove to secure through lifetime hard work into their own academic works, leaving us with a timeless ideological wealth that can teach us morals and enlighten our wisdom. With simple and fluent texts and concise interpretation, Teenagers Reading Chinese Philosophy systematically introduces the essence of the philosophical thoughts of philosophers including Confucius, Mencius, Mozi, Laozi, Zhuangzi, Xun Kuang, and Han Feizi. As an enlightening book of Chinese philosophy designed for children, it eliminates the barriers to reading classical Chinese in the pre-Qin period, and makes the "abstruse and mysterious" philosophy easy for children to understand.
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After summarizing the traditional philosophy, this volume explains its spiritual connotation in a simple way, introducing the philosophy of engagement, the philosophy of retreat and the philosophy of accommodation from a new angle. It explains the abstruse philosophy in a story-telling way, and discusses the value of Chinese classical philosophy.
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The mission of philosophy is to lead the trend of the times and history. The theoretical construction of philosophy of library science will also assume the historical responsibility of leading the development of contemporary library science theory and practice. This book takes Marx's practical materialism as the theoretical foundation, and examines the thinking mode and main issues of library philosophy, the view of practice and materialism, library dialectics, the labor of librarians and their alienation, the philosophical cultivation and creation of librarians, and such major theoretical issues including various contemporary issues, to a certain extent. Based on this, a theoretical framework based on practical materialism was attempted. This book is a comprehensive work written by the author on the basis of his works Study on Axiology of Library, Study on Ontology of Library,and Study on Epistemology of Library. It is suitable for all who care about library existence and development to read.
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This book was published to commemorate 150 years from the birth of the classic Ukrainian author Lesya Ukrainka. It is based on transcripts of conversations between Oksana Zabuzhko and His Beatitude Svyatoslav Shevchuk, the head of the Ukrainian Greek Catholic Church. The works of Lesya Ukrainka, included in the second part of the book, are the main topic of their conversation, namely how the stories from evangelical and early Christian history formed the basis of her later work. Ukrainka's work was praised by the Soviet authorities for its socalled atheism but was censored from being staged in the theatres. Ukrainka's spiritual journey during the last twelve years of her life, her interpretation of the images of Judas and Christ, the cult of martyrdom, and the female role in the Christian context are thoroughly analysed in Zabuzhko and Shevchuk's conversations. Zabuzhko built a dialogue between Christianity, and what Soviet and post-Soviet critics called atheism that was in reality a conflict with synodal Orthodoxy.
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The book by Prof. Ihor Shevchenko, a noble intellectual, one of the most prominent specialists in the fields of Byzantine and Slavic history and culture, presents the medieval and early modern history of Ukraine in a broad cultural perspective in the context of the country’s relations with the East (Byzantium, Muscovite/Russian state, the Ottoman Empire) and the West (Poland and Austria-Hungary). The twelve essays that make up the book cover the period from the introduction of Christianity in Kievan Rus to the early 18th Century.
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Hans-Joachim Simm, Dr. phil., geboren 1946 in Braunschweig, war bis 2009 Verlagsleiter des Insel Verlags und des Verlags der Weltreligionen.
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Heinrich Zimmers Buch revidiert das in Europa bekannte Bild Indiens und bereinigt es von herrschenden Vorurteilen und Vorstellungen. Es genügt deshalb einem doppelten Anspruch: Auf der einen Seite handelt es sich um eine umfassende Darstellung der Geschichte der Philosophie und Religion Indiens und wird durch Bibliographie, Register und Sanskrit-Index geradezu zu einem indologischen Nachschlagewerk, auf der anderen Seite bleibt Zimmer aber nicht etwa ein distanzierter Betrachter, vielmehr kommt er durch sein Interesse eines Abbaus westlicher Vorurteile zu einer Schau »der ewigen Werte Indiens«.
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In Singapore and Malaysia, the inversion of Chinese Underworld traditions has meant that Underworld demons are now amongst the most commonly venerated deities in statue form, channelled through their spirit mediums, tang-ki. The Chinese Underworld and its sub-hells are populated by a bureaucracy drawn from the Buddhist, Taoist and vernacular pantheons. Under the watchful eye of Hell's 'enforcers', the lower echelons of demon soldiers impose post-mortal punishments on the souls of the recently deceased for moral transgressions committed during their prior incarnations. Chinese religion in contemporary Singapore, Malaysia and Taiwan offers an ethnography of contemporary Chinese Underworld traditions, where night-time cemetery rituals assist the souls of the dead, exorcised spirits are imprisoned in Guinness bottles, and malicious foetus ghosts are enlisted to strengthen a temple's spirit army. Understanding the religious divergences between Singapore and Malaysia (and their counterparts in Taiwan) through an analysis of socio-political and historical events, Fabian Graham challenges common assumptions about the nature and scope of Chinese vernacular religious beliefs and practices. Graham's innovative approach to alterity allows the reader to listen to first-person dialogues between the author and channelled Underworld deities. Through its alternative methodological and narrative stance, the book intervenes in debates on the interrelation between sociocultural and spiritual worlds, and promotes the destigmatisation of spirit possession and discarnate phenomena in the future study of mystical and religious traditions.
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This edited volume presents the latest research on the intersection of religion and medicine in Asia. It features chapters by internationally known scholars, who bring to bear a range of methodological and geographic expertise on this topic. The book's central question is to what extent 'religion' and 'medicine' have overlapped or interrelated in various Asian societies. Collectively, the contributions explore a number of related issues, such as: which societies separated out religious from medical concerns, at which times and in what ways? Where have medicine and religion converged, and how has such knowledge been defined by scholars and cultural actors? Are 'religion' and 'medicine' the best terms by which scholars can grapple with knowledge about the sacred and the self, destiny and disease?
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In her book, Natalia Yakovenko, Doctor of Sciences in History, Professor at NaUKMA (National University of Kyiv-Mohyla Academy), examines the "national-state" paradigm of Ukrainian history and revises inherited methodologies of the bygone age, starting from populist historiography, that still nourish (not to say ‘feed’) our academic historiography.
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Religion is taught in schools as if a branch of science consisting of some Koranic verses, prophetic tradition (Hadith), creed, worships, and biography! Pupils usually study such items by heart, then they go to exam and forget all. Religion is neither a branch of science nor a branch of material knowledge. Religion is a spiritual education that had to be applied in society. It is felt in the way people behave or conduct. Sometimes we meet a clever pupil but he has bad manners! Another, may get high marks in religion but dismissed out of the school for his ill behaviors and bad manners. I believe that religion must be taught as a spiritual education surrounded by a sphere of sympathy and affection. It is something felt by heart, not studied by heart. Teachers have to adress minds to make pupils convinced. They have to teach them biography of the prophet and also of the orthodox Caliphs. They have to select Koran verses according to “the age and the need”. For example Koranic verses dealing with” prayers”, must be studied in an early stage. Then Koranic verses dealing with “fasting”. After that comes verses dealing with moral conducts. In an advanced stage or secondary school, students can study views, ideas, conceptions, visions and philosophy of Islamic eminent characters, as well as eminent characters of other religions. There is a sort of a deflagrated competition between different religions, though they are similar in concepts and attitudes. Also, rivalary between Islam and Western civilization, and communism, is considered. Western civilization has its own entity. It is an integral doctrine having its theories and applications. Western civilization admits human rights and free economy. It could achieve marvellous progress in different fields of life. At the other hand communism also has its own integral doctrine with a private philosophy, economy and ruling systems. It aspires equality between all people, regardless to their colour or race. As a matter of fact it could achieve marevellous progress in different fields of life. Islam stands in between those two different civilizations, trying to get up and rise after a long sleep in the darkness of stagnancy and retardation. Lately, Islam did not achieve adequate progress in fields like modern science, technology, and material power. But it didn’t surrender, because it is till standing as a civilization having its own historical dignity and tradition. But now it is working hard to compensate what it did lose and indemnify what has gone, without contradicting its message and entity.
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Ivan Prosyanyk from Chernihiv region is not only an artist, the author of folklore and artistic paintings on the theme of pagan holidays but also a writer, ethnographer, local historian, philosopher, storyteller, in addition, also a healer and herbalist. His narrative album contains paintings that colorfully highlight the ancient beliefs, traditions, and rituals of Ukrainians. Describing them, the artist calls to honor the Native Earth and Native Heavens to preserve the primary philosophy that existed at the most advanced level of the ancient world, those acquisitions, and knowledge of our ancestors that will continue to serve their descendants in the future. For a wide range of readers and everyone interested in the history of their region, beliefs, and customs of the ancient Ruthenians.
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Die fünf Kapitel dieses Buches befassen sich mit der Religion unter verschiedenen, in sich zusammenhängenden Gesichtspunkten. Ihr Ziel ist es, Theorieerfahrungen aus verschiedenen Bereichen der Gesellschaftstheorie für die Beurteilung der gegenwärtigen Lage von Religion fruchtbar zu machen. Erörtert werden: (1) die gesellschaftliche Funktion der Religion, (2) die evolutionären Veränderungen ihrer Dogmatik, (3) die religiöse Thematisierung des Problems der Kontingenz, (4) Säkularisierung im Sinne einer religionsspezifischen Thematisierung der Gesellschaft als Umwelt des Religionssystems und (5) die Möglichkeiten der Organisation des Religionssystems selbst.
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Welche Art von Realität hat race? Welche Rolle spielen Wahrnehmungs- und Wissensformen bei ihrer Konstruktion? Was ist und wie funktioniert Rassismus? Das sind die zentralen Fragen, denen sich seit zwei Jahrzehnten das Forschungsfeld der Critical Philosophy of Race widmet, welches insbesondere in den USA wirkmächtige akademische und außerakademische Debatten angestoßen hat. Aber auch hierzulande ist die philosophische Beschäftigung mit race und Rassismus wichtig geworden, wie aktuelle Ereignisse und Diskussionen zeigen. Der Band stellt die noch junge Disziplin vor und präsentiert – zum Teil in deutscher Erstübersetzung – die einschlägigen Texte, u. a. von Kimberlé Crenshaw, Kwame Anthony Appiah, Tommie Shelby, Linda Martín Alcoff und Sally Haslanger.
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— Philosophy for beginners — For philosophy enthusiasts — A pleasant read This truly brilliant book tells of the sometimes sublime, sometimes exhilarating efforts of philosophers to maintain their attitude in everyday life without forgetting the meaning of their own words – and how they ultimately failed to do so. The minor, sometimes bizarre events in the lives of the great philosophers fit so aptly in the picture of the respective philosophy that one has to assume they could have been conceived to keep the associated intellectual giant in a strange and memorable mood. A book of cheerful science, full of wit, narrative and linguistic eloquence.
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Nicht erst seit der vielbeachteten Wahl des neuen Papstes, nicht erst seit den religiös motivierten Terroranschlägen, die die westlichen Demokratien erschüttert haben, und nicht erst seit der Wiederkehr religiöser Fundamentalismen in allen Teilen der Welt wird deutlich, daß die Frage der Religion zu einer Nagelprobe der Zivilisation geworden ist. Doch war die Religion nicht längst überwunden? Die Philosophen Richard Rorty und Gianni Vattimo, die als Vertreter einer dezidierten Metaphysikkritik nicht gerade in Verdacht stehen, dem Christentum das Wort zu reden, stellen die Frage nach der Zukunft der Religion. In pointierten Texten und einem anschaulichen Gespräch gehen sie von der Beobachtung aus, daß die Metaphysikkritik mitnichten zum Verschwinden der Religion geführt hat. Der Tod Gottes gehört der Vergangenheit an, die Religion nicht. Doch gehört ihr wirklich die Zukunft? Oder hat nicht vielmehr eine Verschiebung der religiösen Erfahrung stattgefunden, die eine Metaphysikkritik keineswegs ausschließt? Wird eine Religion ohne Gott kommen?»Was kommt nach dem Ende der Metaphysik? Kann Religion ohne Begründungen, objektive Wahrheiten oder Gott auskommen? Zwei der einflußreichsten Philosophen unserer Tage kommen hier zu einer Antwort zusammen. Gemeinsam bestimmen Vattimos Hermeneutik und Rortys Pragmatismus unsere Vorstellung der christlichen Botschaft, daß die Liebe das einzige Gesetz darstelle, neu.« Nancy Frankenberry
