Editorial Milenio was created in 1996. I has edited about 700 works organised in twenty collections. The objective is a commitment to quality and the creation of an editorial catalogue with its own identity to reach a readership as wide as possible.
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Dedicated to transferring, both to the scientific community and to society as a whole, all the knowledge generated by the International Center for Research in the Spanish Language around the origins and history of Spanish and its literature.
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This volume proposes new insights into the uses of classical mythology by Shakespeare and his contemporaries, focusing on interweaving processes in early modern appropriations of myth. Its 11 essays show how early modern writing intertwines diverse myths and plays with variant versions of individual myths that derive from multiple classical sources, as well as medieval, Tudor and early modern retellings and translations. Works discussed include poems and plays by William Shakespeare, Christopher Marlowe and others. Essays concentrate on specific plays including The Merchant of Venice and Dido Queen of Carthage, tracing interactions between myths, chronicles, the Bible and contemporary genres. Mythological figures are considered to demonstrate how the weaving together of sources deconstructs gendered representations. New meanings emerge from these readings, which open up methodological perspectives on multi-textuality, artistic appropriation and cultural hybridity.
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Im Mittelpunkt des umfangreichen Prosawerks von Henry James (1843-1916) steht der Gegensatz von „alter“ und „neuer Welt“, so auch in Daisy Miller. Die Amerikanerin ist eine Frau, die weiß, was sie will, und sich nicht geniert,es auch zu tun ...
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This study examines the profound changes that twentieth-century performance has wrought on Shakespeare's complex drama of war and politics. What was accepted at the turn of the century as a patriotic celebration of a national hero has emerged in the modern theatre as a dark and troubling analysis of the causes and costs of war. The book details the theatrical innovations and political insights that have turned one of Shakespeare's most traditional-bound plays into one of his most popular and provocative. Henry V gives details analyses of several important modern productions. Beginning with a consideration of the play's political significance in Elizabethan London, the book goes on the reveal its subsequent reinvention, both as patriotic pageant and anti-war manifesto. Individual chapters consider important productions by the Royal Shakespeare Company, and other British and North American companies, as well as the landmark film versions. A compelling account of the theatrical revolution that has transformed one of Shakespeare's most challenging plays. ;
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Charles Dickens called his sister-in-law Georgina Hogarth his 'best and truest friend'. Georgina saw Dickens as much more than a friend. They lived together for twenty-eight years, during which time their relationship constantly changed. The sister of his wife Catherine, the sharp and witty Georgina moved into the Dickens home aged fifteen. What began as a father-daughter relationship blossomed into a genuine rapport, but their easy relations were fractured when Dickens had a mid-life crisis and determined to rid himself of Catherine. Georgina's refusal to leave Dickens and his desire for her to remain in his household led to rumours of an affair and even illegitimate children. He left her the equivalent of almost £1 million and all his personal papers in his will. Georgina's commitment to Dickens was unwavering but it is far from clear what he did to deserve such loyalty. There were several occasions when he misused her in order to protect his public reputation. Why did Georgina betray her once much-loved sister? Why did she fall out with her family and risk her reputation in order to stay with Dickens? And why did the Dickenses' daughter Katey say it was 'the greatest mistake ever' to invite a sister-in-law to live with a family?
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Despite the intense processes of deindustrialisation around the world, the working class continues to play an important role in post-industrial societies. However, working-class people are often stigmatised, morally judged and depicted negatively in dominant discourses. This book challenges stereotypical representations of workers, building on research into the everyday worlds of working-class and ordinary people in Russia's post-industrial cities. The urban life of workers in post-Soviet Russia is centred on the stories of local communities engaged in the everyday struggles that occur in deindustrialising settings under neoliberal neo-authoritarianism. The book suggests a novel approach to everyday life in post-industrial cities. Drawing on an ethnographic study with elements of arts-based research, the book presents a new genre of writing about workers influenced by the avant-garde documentary tradition and working-class literature.
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This book offers an accessible critical introduction to the work of Graham Swift, one of Britain's most significant contemporary authors. Through detailed readings of his novels and short stories from 'The Sweet Shop Owner' (1980) to 'The Light of Day' (2003), Daniel Lea lucidly addresses the key themes of history, loss, masculinity and ethical redemption, to present a fresh approach to Swift. This study proposes that one of the side-effects of modernity has been the destruction of traditional pathways of self and collective belief, leading to a loss of understanding between individuals about their duties to each other and to society. Swift's writing returns repeatedly to the question of what we can believe in when all the established markers of identity - family, community, gender, profession, history - have become destabilised. Lea suggests that Swift increasingly moves towards a notion of redemption through a lived ethical practice as the only means of finding solace in a world lacking a central symbolic authority. ;
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Reforming food in post-famine Ireland: Medicine, science and improvement, 1845-1922 is the first dedicated study of how and why Irish eating habits dramatically transformed between the famine and independence. It also investigates the simultaneous reshaping of Irish food production after the famine. Adopting an interdisciplinary approach, the book draws from the diverse methodological disciplines of medical history, history of science, cultural studies, Irish studies, gender studies and food studies. Making use of an impressive range of sources, it maps the pivotal role of food in the shaping of Irish society onto a political and social backdrop of famine, Land Wars, political turbulence, the First World War and the struggle for independence. It will be of interest to historians of medicine and science as well as historians of modern Irish social, economic, political and cultural history. ;
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This book re-examines French cinema of the 1970s. It focuses on the debates which shook French cinema, and the calls for film-makers to rethink their manner of filming, subject matter and ideals in the immediate aftermath of the student revolution of May 1968. Alison Smith examines the effect of this re-thinking across the spectrum of French production, the rise of new genres and re-formulation of older ones. Chapters investigate political thrillers, historical films, new naturalism and Utopian fantasies, dealing with a wide variety of films. A particular concern is the extent to which film-makers' ideas and intentions are contained in or contradicted by their finished work, and the gradual change in these ideas over the decade. The final chapter is a detailed study of two directors who were deeply involved in the debates and events of the 70s, William Klein and Alain Tanner, here taken as exemplary spokesmen for those changing debates as their echoes reached the cinema.
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Postmodern, postcolonial and post-truth are broadly used terms. But where do they come from? When and why did the habit of interpreting the world in post-terms emerge? And who exactly were the 'post boys' responsible for this? Post-everything examines why post-Christian, post-industrial and post-bourgeois were terms that resonated, not only among academics, but also in the popular press. It delves into the historical roots of postmodern and poststructuralist, while also subjecting more recent post-constructions (posthumanist, postfeminist) to critical scrutiny. This study is the first to offer a comprehensive history of post-concepts. In tracing how these concepts found their way into a broad range of genres and disciplines, Post-everything contributes to a rapprochement between the history of the humanities and the history of the social sciences.
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Henry Neville and English Republican Culture in the Seventeenth Century is the first full-length study of the republican Henry Neville as country gentleman, politician, political thinker, rebel and libeller. It traces the development of Neville's political thought from the English Civil Wars to the Exclusion Crisis and beyond, while also challenging the way in which the history of ideas has been conceptualised in recent years by discussing political theory alongside cheap libels, shams and poetry. While studies of early modern English republicanism tend to focus on the Interregnum, Neville's Plato redivivus, which promoted a restructuring of the political order, was only published after the 1660 Restoration of the monarchy. This study therefore draws attention to long-term continuities in English republican thought and introduces the concept of anti-patriarchalism to focus on what Neville and other republicans writing before 1649 or after 1660 had in common. This book will be of interest to students and academics of Early Modern studies ;
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Alice Miller wurde am 12. Januar 1923 in Polen geboren. Sie studierte in Basel Philosophie, Psychologie und Soziologie. Nach der Promotion machte sie in Zürich ihre Ausbildung zur Psychoanalytikerin und übte 20 Jahre lang diesen Beruf aus. 1980 gab sie ihre Praxis und Lehrtätigkeit auf, um zu schreiben. Seitdem veröffentlichte sie 13 Bücher, in denen sie die breite Öffentlichkeit mit den Ergebnissen ihrer Kindheitsforschungen bekannt machte. Sie verstand ihre Suche nach der Realität der Kindheit als einen scharfen Gegensatz zur Psychoanalyse, die in der alten Tradition das Kind beschuldigt und die Eltern schont. Alice Miller ist am 14. April 2010 im Alter von 87 Jahren verstorben. Alice Miller wurde am 12. Januar 1923 in Polen geboren. Sie studierte in Basel Philosophie, Psychologie und Soziologie. Nach der Promotion machte sie in Zürich ihre Ausbildung zur Psychoanalytikerin und übte 20 Jahre lang diesen Beruf aus. 1980 gab sie ihre Praxis und Lehrtätigkeit auf, um zu schreiben. Seitdem veröffentlichte sie 13 Bücher, in denen sie die breite Öffentlichkeit mit den Ergebnissen ihrer Kindheitsforschungen bekannt machte. Sie verstand ihre Suche nach der Realität der Kindheit als einen scharfen Gegensatz zur Psychoanalyse, die in der alten Tradition das Kind beschuldigt und die Eltern schont. Alice Miller ist am 14. April 2010 im Alter von 87 Jahren verstorben.
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A compelling account of the project to transform post-war Manchester, revealing the clash between utopian vision and compromised reality. Urban renewal in Britain was thrilling in its vision, yet partial and incomplete in its implementation. For the first time, this deep study of a renewal city reveals the complex networks of actors behind physical change and stagnation in post-war Britain. Using the nested scales of region, city and case-study sites, the book explores the relationships between Whitehall legislation, its interpretation by local government planning officers and the on-the-ground impact through urban architectural projects. Each chapter highlights the connections between policy goals, global narratives and the design and construction of cities. The Cold War, decolonialisation, rising consumerism and the oil crisis all feature in a richly illustrated account of architecture and planning in post-war Manchester.
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»Ich hatte kein Geld, keine Rücklagen, keine Hoffnungen. Ich war der glücklichste Mensch der Welt.« So schreibt Henry Miller über seine Zeit im Frankreich der dreißiger Jahre. Sein Rückblick ist ein leidenschaftliches Liebesbekenntnis zu Frankreich, besonders zu Paris, wo er mit Künstlern und Lebenskünstlern ein abenteuerliches Bohemeleben führte. »Wir halten an unseren Erinnerungen fest, um eine Identität zu bewahren, die ohnehin nie verloren gehen kann«, so beginnt Millers Erinnerungsbuch, während er sich über einen Metro-Plan beugt und sehnsüchtig die Viertel und Straßen heraufbeschwört, ihren Klang, ihre Gerüche, ihren Zauber. Gegen den »american way of life« preist Henry Miller mit kraftvoller Sprache Frankreich, seine Landschaften, Menschen und die Kunst, die alle Lebensbereiche durchdringt »von der Kirche bis zur Küche«. Henry Millers Erinnerungsbuch ist eine zärtliche Liebeserklärung an das alte Europa.
