2023 Frankfurt Invitation Programme
Have a look at this compilation of titles from independent publishers from Africa, the Arab world, Asia and Latin America.
View Rights PortalHave a look at this compilation of titles from independent publishers from Africa, the Arab world, Asia and Latin America.
View Rights PortalThe Invitation Programme offers publishers from Africa, the Arab world, Asia, Eastern Europe, Latin America and the Caribbean the chance to participate inthe Frankfurter Buchmesse.
View Rights PortalMary Shelley's Frankenstein is one of the most popular novels in western literature. It has been adapted and re-assembled in countless forms, from Hammer Horror films to young-adult books and bandes dessinées. Beginning with the idea of the 'Frankenstein Complex', this edited collection provides a series of creative readings that explore the elaborate intertextual networks that make up the novel's remarkable afterlife. It broadens the scope of research on Frankenstein while deepening our understanding of a text that, 200 years after its original publication, continues to intrigue and terrify us in new and unexpected ways.
Terence Fisher is best known as the director who made most of the classic Hammer horrors - including The Curse of Frankenstein, Dracula and The Devil Rides Out. But there is more to Terence Fisher than Hammer horror. In a busy twenty-five-year career, he directed fifty films, not just horrors but also thrillers, comedies, melodramas and science-fiction. This book offers an appreciation of all of Fisher's films and also gives a sense of his place in British film history. Looking at Fisher's career as a whole not only underlines his importance as a film-maker but also casts a new, interesting light on the areas in which he worked - Gainsborough melodrama, the 1950s B film, 1960s science-fiction and, of course, Hammer, one of the most successful independent film companies in the history of British cinema.
Der Roman erzählt von einem künstlich geschaffenen, beseeltem Menschenwesen, das ob seiner Häßlichkeit von Liebe und Gemeinschaft ausgeschlossen bleibt. In seiner ursprünglich kindlich-schuldlosen Seele entsteht so das Böse, und haßerfüllt nimmt es Rache an der Menschheit.
1941: In Berlin begegnen sich zwei junge Menschen, Leonie Rosner und Walter Frankenstein. Sie verlieben sich und heiraten, 1943 wird ihr Sohn Peter-Uri geboren. Als sie in die Vernichtungslager deportiert werden sollen, tauchen die Frankensteins mit ihrem sechs Wochen alten Baby unter. Entschlossen, sich ihr Leben nicht nehmen zu lassen, gelingt ihnen das nicht Vorstellbare: Leonie, Walter, Peter-Uri und der 1944 geborene zweite Sohn Michael überleben im Untergrund, ohne Papiere, ohne Geld, mit Mut und der Solidarität anderer Menschen. 1945: Nach der Befreiung ist ihre Odyssee nicht beendet. Sie wollen Deutschland verlassen und ein neues Leben in Israel beginnen. Walter Frankenstein wird beim Versuch, nach Palästina einzuwandern, von der britischen Mandatsmacht interniert. Erst nach fast zwei Jahren findet die Familie wieder zusammen. Es folgen die Jahre, in denen die Frankensteins in Israel eine neue Existenz zu begründen versuchen, der Unabhängigkeitskrieg 1948, die Aufbaujahre des jungen jüdischen Staates. Nicht mit uns ist die unglaubliche Geschichte vom Überleben einer jüdischen Familie in Nazi-Deutschland – es ist die beeindruckende Lebensgeschichte zweier Menschen, die der mörderischen Verfolgung trotzten.
Envy is a relationship drama. The other is the thorn in the flesh. The first murder in the Bible is when Cain killed Abel: out of envy. And today, influencers dazzle their followers with their enviable lives. Bettina Schulte's essay spans an arc from the gruelling agony of subjective envy to the question of its legitimate social role. And of course, it's also about jealousy as a form of envy ...
Cases of citation presents a history of artists who incorporated literary references into their work from the 1960s onwards. Through a series of object-focused chapters that each take up a singular 'case of citation', the collection considers how literary citation emerged as a viable and urgent strategy for artists during this period. It surveys eleven artworks by a diverse group of artists - including David Wojnarowicz, Lis Rhodes, Romare Bearden and Silvia Kolbowski - whose citations draw on works as varied as Karl Marx's Das Kapital and Mary Shelley's Frankenstein. The book also features an interview with pioneering feminist artist Elaine Reichek that discusses her career-long commitment to working with text. Together, the artworks and cited texts are approached from various critical angles, with each author questioning and complicating the ways in which we can 'read' textual citations in art.
Every little monster faces challenges while growing up. Wouldn't it be great to have someone teach you how to deal with these challenges? The Complete Guide to Being a Monster is a fantastic read on how to be the best monster you can possibly be... have you practiced your roar? Have you embraced the dark for its glow worms and twinkling stars? Have you built a lair yet? Follow three adorable little monsters, Ike, Spike and Mia, as they discover what it means to be a monster, and learn what it means to enjoy being you.
This books traces the rise to prominence in the twentieth-century of a sub-genre of gothic fiction that is, emphatically, a horror of enlightenment rationality rather than gothic darkness, examining post-modern revisions of Modernist "Promethean" tropes in an eclectic range of gothic, fantasy and SF writing. Whether the subject be terror of London's churches in the psychogeographical fiction of Iain Sinclair and Alan Moore, the Orcs in the linguistic fantasies of J.R.R. Tolkien, King Kong, killer-computers, or demon-children in post-war British science-fiction, A Book of Monsters offers illuminating perspectives on the darker recesses of the post-modern imagination, setting out a compelling, and comprehensive, overview on our contemporary unconscious.
Adopting the story-within-a-story structure of Arabian Nights, author Osama Alaysa weaves together a collection of stories portraying centuries of oppression endured by the Palestinian people. This remarkable novel eloquently brings together fictional characters alongside real-life historical figures in a complex portrayal of Bethlehem and the Dheisheh Refugee Camp in the West Bank. The common thread connecting each tale is madness, in all its manifestations. Psychological madness, in the sense of clinical mental illnesses such as schizophrenia, finds expression alongside acts of social and political madness. Together, these accounts of individuals and communities provide a gateway into the histories of the city of Bethlehem and Palestine. They paint a picture of the centuries of political oppression that the Palestinian people have endured, from the days of the Ottoman Empire to the years following the Oslo Accords, and all the way to 2012 (when the novel was written). The novel is divided into three sections, each containing multiple narratives. The first section, “The Book of a Genesis,” describes the physical spaces and origins of Bethlehem and Dheisheh Refugee Camp. These stories span the 19th and 20th centuries, transitioning smoothly from one tale to another to offer an intricate interpretation of the identity of these places. The second section, “The Book of the People Without a Book”, follows parallel narratives of the lives of the patients in a psychiatric hospital in Bethlehem, the mad men and women roaming the streets of the city, and those imprisoned by the Israeli authorities. All suffer abuse, but they also reaffirm their humanity through the relationships, romantic and otherwise, that they form. The third and final section, “An Ephemeral Book,” follows individuals—Palestinian and non-Palestinian—who are afflicted by madness following the Oslo Accords in 1993. These stories give voice to the perspectives of the long-marginalized Palestinian population, narrating the loss of land and the accompanying loss of sanity in the decades of despair and violence that followed the Nakba, the 1948 eviction of some 700,000 Palestinians from their homes. The novel’s mad characters—politicians, presidents, doctors, intellectuals, ordinary people and, yes, Dheisheh and Bethlehem themselves—burst out of their narrative threads, flowing from one story into the next. Alaysa’s crisp, lucid prose and deft storytelling chart a clear path through the chaos with dark humor and wit. The result is an important contribution to fiction on the Palestinian crisis that approaches the Palestinians, madness, and Palestinian spaces with compassion and depth.
The fifteen groundbreaking essays contained in this book address the concept of adaptation in relation to horror cinema. Adaptation is not only a key cultural practice and strategy for filmmakers, but it is also a theme of major importance within horror cinema as a hole. The history of the genre is full of adaptations that have drawn from fiction or folklore, or that have assumed the shape of remakes of pre-existing films. The horror genre itself also abounds with its own myriad transformations and transmutations. The essays within this volume engage with an impressive range of horror texts, from the earliest silent horror films by Thomas Edison and Jean Epstein through to important contemporary phenomena, such as the western appropriation of Japanese horror motifs. Classic works by Alfred Hitchcock, David Cronenberg and Abel Ferrara receive cutting-edge re-examination, as do unjustly neglected works by Mario Bava, Guillermo del Toro and Stan Brakhage.