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      • Helvetia Editrice

        Edizioni Helvetia was born in 1972 from an idea of the poet and musician Gianni Spagnol who, after a six-year experience in Zurich as a printer at an important publishing complex, wanted to found in Venice - between Campo San Rocco and Campo San Tomà, not far from the Frari Church - a printing house/publishing house that would promote and stimulate the historical-literary production of the Venetian and Venetian area in detail. Then, with the 90s, the company was moved to the mainland. In 2006, with the acquisition by its granddaughter Daniela Spagnol, the name changed to Helvetia Editrice and the publications continued to explore themes linked to the territory, especially in the "Rosso Veneziano" series - which gathers historical curiosities, with a "popular" and mainly narrative slant - and the "VeneziaeVenetoVivo" series - more linked to pure historical non-fiction and documentation. Enriched with non-fiction and fiction, since 2019 Helvetia has been back in the game with two series that challenge the usual comfort zone by leaving the local territory: "Taccuini d'Autore" (Author's Notebooks), which collects books on the road, texts that travel and travel along the frontier of writing; and "Nuovi Territori" (New Territories), a line created to enhance new authors and unusual topics from experimental themes.

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      • July 2017

        The Jewish Roots of Christological Monotheism

        Papers from the St Andrews Conference on the Historical Origins of the Worship of Jesus

        by Carey C. Newman, James R. Davila, Gladys S. Lewis

        Second Temple Judaism exerted a profound and shaping influence upon early Christianity.  The Jewish Roots of Christological Monotheism documents this influence by exploring the ways in which the Christian praxis of Christ-devotion in the first two centuries of the Common Era can be understood as a manifestation of Jewish monotheism. The volume approaches this phenomenon along four distinctive lines of inquiry: (1) reexamining (and problematizing) the theological force of monotheism during the Second Temple period; (2) retracing the historical steps of Christianity’s adaptation, mutation, and/or redefinition of Jewish monotheism; (3) exploring and debating the influence of non-Jewish traditions on this process; and (4) mapping how Christianity’s unique appropriation of Jewish monotheism helps explain the intriguing relationships among emerging Christian, Jewish, and gnostic communities. Eighteen chapters, each from an expert in the study of early Judaism and Christianity, comprise the volume. The chapters collectively demonstrate how the creation of new mythic narratives, the revelatory power of mystical experiences, and the sociology of community formation capitalized on Jewish mediator traditions to initiate the praxis of Christ-devotion.

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