Humanities & Social Sciences
April 2023
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Promoted Content
Humanities & Social SciencesMarch 2009Men in political theory
by Terrell Carver
Men in political theory builds on feminist re-readings of the traditional canon of male writers in Political Philosophy by turning the 'gender lens' on to the representation of men in widely studies texts. It explains the distinction between 'man' as an apparently de-gendered 'individual' or 'citizen', and 'man' as an overtly gendered being in human society. Both these representations of 'man' are crucial to a clearer understanding of the operation of gender. Newly available in paperback, the book is the first to use the 'men's studies' and 'masculinities' literatures in re-thinking the political problems that students and specialists in the social sciences and humanities must encounter: consent, obligation, patriarchy, gender, sexuality, life-cycle, and discriminatory disadvantage related to sex, age, class, race/ethnicity and disability. It does this by re-examining the historical materials from which present-day concepts of citizenship, individuality, identity, subjectivity, normativity and legitimacy arise. The ten chapters on Plato, Aristotle, Jesus, Augustine, Machiavelli, Hobbes, Locke, Rousseau, Marx and Engels show the operation of the 'gender lens' in different ways, depending on how the philosopher deploys concepts of men and masculinity to pose and solve classic problems. They can all be read independently and are as suitable for those just making the acquaintance of these classic writers as for those with specialist knowledge and interests. ;
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Trusted Partner
FictionJuly 2015We Will Have Bread
by Miao Wei
“We will have bread, and we will have everything.” This is a motto that helps David Young survive hardship. As his food import company develops, he is wealthy, contented, and has plenty of time to try the best cuisine around the world. During a gourmet travel, he entered into relationship with Helen, a relationship built on shared passion for wining and dining and full of fascinating tasting trips. However, a sudden illness deprived David of his appetite and also his lover. Relying on an utterly healthy diet, David experiences changes not only in his daily routines, but also in his life desires.
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Trusted Partner
May 2023How Philosophers Fail Themselves
The somewhat different historyof philosophy
by Otto A. Böhmer
— Philosophy for beginners — For philosophy enthusiasts — A pleasant read This truly brilliant book tells of the sometimes sublime, sometimes exhilarating efforts of philosophers to maintain their attitude in everyday life without forgetting the meaning of their own words – and how they ultimately failed to do so. The minor, sometimes bizarre events in the lives of the great philosophers fit so aptly in the picture of the respective philosophy that one has to assume they could have been conceived to keep the associated intellectual giant in a strange and memorable mood. A book of cheerful science, full of wit, narrative and linguistic eloquence.
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55 Corrective Exercises for Horses
Resolving Postural Problems, Improving Movement Patterns, and Preventing Injury
by Jec Aristotle Ballou
Over time, horses (like people) acquire postural habits, compensate for soreness and injury, and develop poor movement patterns. This limits performance ability, causes unsoundness and health issues, and ultimately undermines the horse's overall well–being. Jec Aristotle Ballou has made a name for herself advocating for the horse and providing sensible instruction in his schooling, conditioning, and care. Her bestselling books and popular clinics are designed to enable any horse person to correctly apply proven principles that bring measurable progress while avoiding boredom and confusion. In her latest collection of mounted and unmounted corrective exercises, Ballou demonstrates how we can actively work to improve the horse's posture and movement, whether he is an active performance or pleasure mount, an aging or older horse that benefits from gentle exercise, or one being rehabilitated following injury, illness, or lack of conditioning. Ballou's positive cross–training techniques are free of shortcuts, and her guidelines for analyzing the horse's posture and way of going help readers gain a new awareness of the equine body. Applicable for all disciplines, this is an integral collection that optimizes how the horse uses his body and helps ensure he stays sounder and healthier for more years of his life.
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May 2017Alexander and Aristotle
Caius Zip, The Time Traveller
by Regina Gonçalves, Regis L A Rosa
Caius Zip, the young time traveller, crosses unknown India with the Macedonian army led by the legendary Alexander, the Great, in 326 B.C.. Caius appears during a battle between Alexander and the Indian king, Porus. Caius gets acquainted with the striking personality of this invincible leader. The young time traveller also discovers the philosophy of great Greek thinkers, above all, Aristotle, represented by his nephew and disciple Callisthenes, who joined the army of Alexander as a historian. Caius learns the principles of Greek Philosophy and witnesses this magical period of encounters between civilizations that profoundly marked the history of the world.
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April 2018Intellect in Action: Aristotle and Philosophy as a Way of Life
by Alejandro Farieta-Barrera
This book faces the problem of how is it possible to conceive Aristotelian philosophy as a way of life, and not as a discipline or profession. If there are any of his texts where this concerns are to be found, it is in his practical treatises, in which he defends a philosophy of human affairs. However, Aristotle insists on the fact that philosophy, in its greatest expression, is the first philosophy, to which the idea of contemplation seems to refer to, at the end of the Nicomachean ethics. How is this tension between human and first philosophy to be understood? Which one was more important in Aristotle’s conception of the good life ? What will we be claiming here is that there’s no dichotomy between active and contemplative life beyond the conceptual analysis. On the contrary, the Aristotelian proposal is that choosing between action and contemplation is impossible without appealing to philosophy itself. The intellect, in his role as ruler of life, requires contemplation to lead action, in the same way as a medical practitioner requires natural science in order to guide his deeds.
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March 2018Studies in Aristotle
by Dominic J. O'Meara
Presents studies which give some idea of the variety of philosophical perspectives which Aristotle held, and to provide analysis needed in order to reach a better understanding of a difficult thinker.
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December 2022Reading Aristotle with Thomas Aquinas
His Commentaries on Aristotle's Major Works
by Leo J. Elders, Jorgen Vijgen
Reading Aristotle with Thomas Aquinas: His Commentaries on Aristotle’s Major Works offers an original and decisive work for the understanding of the thought of Thomas Aquinas. For decades his commentaries on the major works of Aristotle have been the subject of lively discussions. Are his commentaries faithful and reliable expositions of the Stagirite's thought or do they contain Thomas’s own philosophy and are they read through the lens of Thomas’s own Christian faith and in doing so possibly distorting Aristotle? In order to be able to provide clarity and offer a nuanced response to this question a careful study of all the relevant texts is needed. This is precisely what the author sets out do to in this work. Each chapter is devoted to one of the twelve commentaries Thomas wrote on major works of Aristotle including both his massive and influential commentaries on the Metaphysics, Physics and Nicomachean Ethics as well as lesser known commentaries. Elders places Thomas’s commentary in its historical context, reviews the Greek, Arabic and Latin translation and reception of Aristotle’s text as well as contemporary interpretations thereof and presents the reader with a thorough presentation and analysis of the content of the commentary, drawing attention to all the places where Thomas intervenes and makes special observations. In this way the reader can study Aristotle’s treatises with Thomas as guide. The conclusion reached is that Thomas’s commentaries are a masterful and faithful presentation of Aristotle’s thought and of that of Thomas himself. Thomas’s Christian faith does not falsify Aristotle’s text, but gives occasionally an outlook at what lies behind philosophical thought.
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March 2018
Aristotle in Late Antiquity
by Lawrence P. Schrenk
Consisting of nine studies, this volume presents a series of specific insights on Aristotle's influence from Plotinus through Arabic thought.
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February 2019
Aquinas on Emotion's Participation in Reason
by Kahm
Aquinas on Emotion’s Participation in Reason aims to present Aquinas’s answer to the perennial and now popular question: In what way can the emotions be rational? For Aquinas, the starting point of this inquiry is Aristotle’s claim (EN. I. 13) that there are three parts to the soul: 1) the rational part, 2) the non-rational part which can participate in reason, and 3) the non-rational part that does not participate in reason. It is the extent to which the second part (the sense appetites, the seat of the emotions) participates in reason that the emotions can become rational. However, immediately after Aristotle introduces his tripartite division of the soul, he warns that one need not delve into the details of the division or the participation. Aquinas, however, ignores Aristotle, and uses his precise metaphysics of participation within in his sophisticated anthropology to great effect in his ethics. Unlike Aristotle, to fully understand Aquinas’s thinking on how the emotions can become rational, we simply must delve into the kinds of precisions that Aristotle thinks are misplaced. When Aquinas’s views emerge from these precisions, he has a surprisingly level-headed and commonsense view of how the emotions can become rational. On this point, he is more pessimistic than Aristotle and more optimistic than Kant; he is certainly not, as is he is often thought to be, the faithful follower of Aristotle and the polar opposite of Kant. Nicholas Kahm argue that Aquinas has a realistic and plausible view of how far reason can go in shaping our emotions. Furthermore, his plausible views can accommodate the serious current challenge raised against virtue ethics from social psychology. The method has mainly been a careful reading of primary texts, but unlike the rest of the scholarship on Aquinas’s ethics, Kahm is particularly sensitive to Aquinas’s historical and philosophical development.
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March 2018
Swimming Against the Current in Contemporary Philosophy
by Harry B. Veatch
Looks at being a follower of Aristotle or St. Thomas Aquinas in a modern philosophical world.
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March 2018
Ancients and Moderns
by John K. Ryan
This volume is a collection of works by international scholars on Aristotle, Plato, Duns Scotus, Plotinus and Moritz Schlick.
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March 2018
Heirs and Ancestors
by John K. Ryan
Among the many thinkers discussed in this volume are Sartre, Frankl, Hartshorne, Ortega, Kant, Leibniz, Descartes, John of St. Thomas, Anselm, Bonavanture, Augustine, Plotinus and Aristotle.
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March 2018
Final Causality in Nature and Human Affairs
by Richard F. Hassing
This study of the questions of final causality is arranged in historical order from Aristotle to contemporary anthropic-principle cosmology. It discusses such teleological issues as chance and providence, and Aristotle's definition of nature in relation t
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September 2018
The Aristotelian Tradition of Natural Kinds and Its Demise
by Stewart Umphrey
There are two great traditions of natural-kinds realism: the modern, instituted by Mill and elaborated by Venn, Peirce, Kripke, Putnam, Boyd, and others; and the ancient, instituted by Aristotle, elaborated by the “medieval” Aristotelians, and eventually overthrown by Galilean and Newtonian physicists, by Locke, Leibniz, and Kant, and by Darwin. Whereas the former tradition has lately received the close attention it deserves, the latter has not. The Aristotelian Tradition of Natural Kinds and its Demise is meant to fill this gap. The volume’s theme is the emergence of Aristotle’s account of species, what Schoolmen such as Thomas Aquinas and William of Ockham did with this account, and the tacit if not explicit rejection of all such accounts in modern scientific theory. By tracing this history Stewart Umphrey shows that there have been not one but two relevant “scientific revolutions” or “paradigm shifts” in the history of natural philosophy. The first, brought about by Aristotle, may be viewed as a renewal of Presocratic natural philosophy in the light of Socrates’s “second sailing” and his insistence that we attend to what is first for us. It features an eido-centric conception of living organisms and other enduring things, and strongly resists any reduction of physics to mathematics. The second revolution, brought about by seventeenth-century physics, features a nomo-centric view according to which what is fundamental in nature are not enduring individuals and their kinds, as we commonly suppose, but rather certain mathematizable relations among varying physical quantities. Umphrey examines and compares these two very different ways of understanding the natural order.
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April 2022
Being is Better Than Not Being
The Metaphysics of Goodness and Beauty in Aristotle
by Christopher V. Mirus
In his contemplative works on nature, Aristotle twice appeals to the general principle that being is better than not being. Taking his cue from this claim, Christopher V. Mirus offers an extended, systematic account of how Aristotle understands being itself to be good. Mirus begins with the human, examining Aristotle’s well-known claim that the end of a human life is the good of the human substance as such—which turns out to be the good of the human capacity for thought. Human thought, however, is not concerned with human affairs alone. It is also contemplative, and contemplation is oriented toward the beauty of its objects. In each of the three branches of contemplative thought—mathematics, natural science, and theology—the intelligibility of being renders it beautiful to thought. Both in nature and in human life, moreover, the being that is beautiful through its intelligibility serves also as an end of motion and of action; hence it counts not only as beautiful (kalon), but also as good (agathon). The persistent concern of thought with the beautiful reveals what is at stake for human beings in Aristotle’s larger metaphysics of the good: in the connection between goodness and actuality that structures his natural science and metaphysics, in his explicit claim that being is better than not being, and in his concepts of order and determinacy, which help connect being with goodness. These in turn shed light on his concepts of the complete and the self-sufficient, on his teleological understanding of the four elements, and on the curious role of the honorable in his natural science and metaphysics.
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February 2022
The Psychology of Character
by Rudolf Allers, Jude P. Dougherty, Eric Benjamin Strauss
"How we became what we are. There are many explanations. One plausible account is found in the work of Rudolph Allers who writes about the European intellectual landscape from 1850 to the opening decades of the twentieth century...Allers is not alone in recognizing that a true account of human nature may await the recovery of classical antiquity. From Plato and Aristotle, modernity may learn that the immaterial or spiritual component of human nature is not empirically discerned but reasoned to from empirical evidence." - from the foreword by Jude Dougherty
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March 2019
The Impact of Aristotelianism on Modern Philosophy
by Riccardo Pozzo
This volume provides the first extensive assessment of the impact of Aristotelianism on the history of philosophy from the Renaissance to the end of the twentieth century. The contributors have considered Aristotelian issues in late scholastic, Renaissance, and early modern philosophers such as Vernia, Nifo, Barbaro, Cajetan, Piccolomini, Patrizzi, Zabarella, Campanella, Galileo, Sémery, Leibniz, Rousseau, Kant, Hegel, Nietzsche, Husserl, Heidegger, Wittgenstein, and Gadamer. Specific attention is given to the role of the five intellectual virtues set forth by Aristotle in book VI of the Nicomachean Ethics, namely art, prudence, science, wisdom, and intellect.
