• Deconstructionism, Structuralism, Post-structuralism
      December 2018

      Deep Time, Dark Times

      On Being Geologically Human

      by Wood, David

      The new geological epoch we call the Anthropocene is not just a scientific classification. It marks a radical transformation in the background conditions of life on Earth, one taken for granted by much of who we are and what we hope for. Never before has a species possessed both a geological-scale grasp of the history of the Earth and a sober understanding of its own likely fate. Our situation forces us to confront questions both philosophical and of real practical urgency. We need to rethink who “we” are, what agency means today, how to deal with the passions stirred by our circumstances, whether our manner of dwelling on Earth is open to change, and, ultimately, “What is to be done?” Our future, that of our species, and of all the fellow travelers on the planet depend on it. The real-world consequences of climate change bring new significance to some very traditional philosophical questions about reason, agency, responsibility, community, and man’s place in nature. The focus is shifting from imagining and promoting the “good life” to the survival of the species. Deep Time, Dark Times challenges us to reimagine ourselves as a species, taking on a geological consciousness. Drawing promiscuously on the work of Nietzsche, Heidegger, Foucault, Derrida, Deleuze, and other contemporary French thinkers, as well as the science of climate change, David Wood reflects on the historical series of displacements and de-centerings of both the privilege of the Earth, and of the human, from Copernicus through Darwin and Freud to the declaration of the age of the Anthropocene. He argues for the need to develop a new temporal phronesis and to radically rethink who “we” are in respect to solidarity with other humans, and responsibility for the nonhuman stakeholders with which we share the planet. In these brief, lively chapters, Wood poses a range of questions centered on our individual and collective political agency. Might not human exceptionalism be reborn as a sort of hyperbolic responsibility rather than privilege?

    • Humanities & Social Sciences
      June 2018

      Deutsche Ideologie. Zur Kritik der Philosophie

      Manuskripte in chronologischer Anordnung

      by Karl Marx, Friedrich Engels, Gerald Hubmann, Ulrich Pagel

      Die Manuskripte von Marx und Engels zur Kritik der Deutschen Ideologie sind fragmentarisch geblieben. Die vorliegende Ausgabe präsentiert sie in zentralen Auszügen und chronologisch geordnet. Damit erlaubt sie einen aufschlussreichen ‚Blick in die Werkstatt‘. Im Zuge der grundsätzlichen Kritik an der deutschen Philosophie und am deutschen Sozialismus entwickeln Marx und Engels den eigenen terminologischen und theoretischen Rahmen: Begriffe differenzieren sich aus, Manuskriptfragmente über Arbeitsteilung sowie das Verhältnis von Sein und Bewusstsein entstehen. Die Texte werden hier auf der Grundlage der historisch-kritischen Edition in der Marx-Engels-Gesamtausgabe (MEGA) in chronologischer Anordnung wiedergegeben und durch wichtige Textvarianten ergänzt. Beigegebene Manuskriptseiten im Faksimile-Druck zeigen die intensive gemeinsame Arbeit von Marx und Engels, ebenso aber auch den Entwurfscharakter und den schlechten Erhaltungszustand vieler Manuskripte.

    • Deconstructionism, Structuralism, Post-structuralism
      July 2019

      The Reproduction of Life Death

      Derrida's La vie la mort

      by Dawne McCance

      The book brings psychoanalysis and genetics together for a broad, interdisciplinary, philosophically-grounded conversation that has recently been animating a range of fields.

    • Deconstructionism, Structuralism, Post-structuralism
      March 2019

      Killing Times

      The Temporal Technology of the Death Penalty

      by David Wills

      Draws on the author’s previous work on the human as “prosthesis” to examine a specific machinery of the State used not to prolong but to end life.

    • Deconstructionism, Structuralism, Post-structuralism
      June 2019

      For the Love of Psychoanalysis

      The Play of Chance in Freud and Derrida

      by Elizabeth Rottenberg

      For the Love of Psychoanalysis is a book about what exceeds or resists calculation—in life and in death. Rottenberg examines what emerges from the difference between psychoanalysis and philosophy.Part I, “Freuderrida,” announces a non-traditional Freud: a Freud associated not with sexuality, repression, unconsciousness, and symbolization, but with accidents and chance. Looking at accidents both in and of Freud’s writing, Rottenberg elaborates the unexpected insights that both produce and disrupt our received ideas of psychoanalytic theory. Whether this disruption is figured as a foreign body, as traumatic temporality, as spatial unlocatability, or as the death drive, it points to something that is neither simply inside nor simply outside the psyche, neither psychically nor materially determined.Whereas the close reading of Freud leaves us open to the accidents of psychoanalytic writing, Part II, “Freuderrida,” addresses itself to what transports us back and limits the openness of our horizon. Here the example par excellence is the death penalty and the cruelty of its calculating decision. If “Freuderrida” insists on the death penalty, if it returns to it compulsively, it is not only because its calculating drive is inseparable from the history of reason as philosophical reason; it is also because the death penalty provides us with one of the most spectacular and spectacularly obscene expressions of Freud’s death drive.Written with rigor, elegance, and wit, this book will be essential reading for anyone interested in Freud, Derrida, and the many critical debates to which their thought gives rise.

    • Literature: history & criticism
      September 1999

      Beginning Postmodernism

      by Tim Woods

      The first volume of Manchester University Press' 'Beginnings' series, which is based on Peter Barry's critically aclaimed bestseller, Beginning theoryThis brilliant digest offers a clear, step-by-step introduction to postmodernism on every discourse a. . . .

    • Western philosophy, from c 1900 -
      December 1988

      The Difference of Man and the Difference It Makes

      by Mortimer J. Adler

      In this work, Adler explores how human beings differ from all other things in the universe. He brings to bear both philosophical insight and informed scientific hypotheses concerning the biological and behavioural characteristics of humankind. Rapid advances in science and technology, and the abstract concepts of that influence on man and human value systems, are outlined by Adler, as he touches on the effect of industrialization and the clash of cultures and value systems brought about by increased communication between previously isolated groups of people.;Among the other issues this study addresses are the scientific achievements in biology and physics which have raised fundamental questions about humanity's essential nature, especially the discoveries in the biological relatedness of all living things. Thrown into high relief is humanity's struggle to determine its unique status in the natural world and its value in the world it has created.;Ultimately, Adler's work develops an approach to the separation between scientific and philosophical questions which stands as a model of thought on philosophical consideration of new scientific discoveries and its consequences for the human person.

    • Social, group or collective psychology
      August 1997

      The Question of German Guilt

      by Karl Jaspers

      In the years after the Nazi government fell, a philosophy professor at Hindenberg University lectured on a subject which burned the consciousness and conscience of thinking Germans. "Are the German people guilty?". These lectures by Karl Jaspers, a European philosopher, attracted wide attention among German intellectuals and students; they seemed to offer a path to sanity and morality in a disordered world.;Jaspers, a life-long liberal, has attempted in this book to discuss rationally a problem that has thus far evoked only heat and fury. Neither an evasive apology nor a wholesome condemnation, this book distinguishes between types of guilt and degrees of responsibility. He lists four categories of guilt: criminal guilt (the commitment of overt acts), political guilt (the degree of political acquiescence in the Nazi regime), moral guilt (a matter of private judgement among one's friends), and metaphysical guilt (a universally shared responsibility of those who chose to remain alive rather than die in protest againt Nazi atrocities).;Born in 1883, Karl Jaspers took his degree in medicine but soon became interested in psychiatry. He is the author of a standard work of psychopathology, as well as special studies on Strindberg, Van Gogh and Nietszche. After World War I he became Professor of Philosophy at Heidelberg wher he achieved fame as a brilliant teacher and an early exponent of existentialism. He was among the first to acquaint German readers with the works of Kierkegaard.;Jaspers had to resign from his post in 1935. From the total isolation into which the Hitler regime forced him, Jaspers returned in 1945 to a position of central intellectual leadership of the younger liberal elements of Germany. In his first lecture in 1945, he forcefuly reminded his audience of the fate of the German Jews. Jaspers' unblemished record as an anti-Nazi has made him a rallying point centre for those of his countrymen who wish to reconstruct a free and democratic Germany.

    • Semantics
      April 1997

      The Intrigue of Ethics

      A Reading of the Idea of Discourse in the Thought of Emmanuel Levinas

      by Jeffrey Dudiak

    • Western philosophy: c 1600 to c 1900
      February 2001

      The Basic Writings of Josiah Royce, Volume I

      Culture, Philosophy, and Religion

      by Edited by John J. McDermott

      Now back in print, and in paperback, these two classic volumes illustrate the scope and quality of Royce's thought, providing the most comprehensive selection of his writings currently available. They offer a detailed presentation of the viable relationship Royce forged between the local experience of community and the demands of a philosophical and scientific vision of the human situation. The selections reprinted here are basic to any understanding of Royce's thought and its pressing relevance to contemporary cultural, moral, and religious issues.

    • Phenomenology & Existentialism
      September 2004

      Material Phenomenology

      Rebel Children and Their Families in South Carolina

      by Michel Henry, Translated by Scott Davidson

    • Phenomenology & Existentialism
      December 2009

      Questions of Phenomenology

      Language, Alterity, Temporality, Finitude

      by Françoise Dastur, Translated by Robert Vallier

      Françoise Dastur is well respected in France and Europe for her mastery of phenomenology as a movement and her clear and cogent explications of phenomenology in movement. These qualities are on display in this remarkable volume. _x000B__x000B_Dastur guides the reader through a series of phenomenological questions—language and logic, self and other, temporality and history, finitude and mortality—that also call phenomenology itself into question, testing its limits and pushing it in new directions. Like Merleau-Ponty, Dastur sees phenomenology not as a doctrine, a catalogue of concepts and catchphrases authored by a single thinker, but as a movement in which several thinkers participate, each inflecting the movement in unique ways. In this regard, Dastur is both one of the clearest guides to phenomenology and one of its ablest practitioners.

    • Phenomenology & Existentialism
      December 2009

      Questions of Phenomenology

      Language, Alterity, Temporality, Finitude

      by Françoise Dastur, Translated by Robert Vallier

      Françoise Dastur is well respected in France and Europe for her mastery of phenomenology as a movement and her clear and cogent explications of phenomenology in movement. These qualities are on display in this remarkable volume. _x000B__x000B_Dastur guides the reader through a series of phenomenological questions—language and logic, self and other, temporality and history, finitude and mortality—that also call phenomenology itself into question, testing its limits and pushing it in new directions. Like Merleau-Ponty, Dastur sees phenomenology not as a doctrine, a catalogue of concepts and catchphrases authored by a single thinker, but as a movement in which several thinkers participate, each inflecting the movement in unique ways. In this regard, Dastur is both one of the clearest guides to phenomenology and one of its ablest practitioners.

    • Western philosophy, from c 1900 -
      March 2008

      Conversations on Peirce

      Reals and Ideals

      by Douglas R. Anderson, and Carl R. Hausman

    • Phenomenology & Existentialism
      November 2008

      How Are We to Confront Death?

      An Introduction to Philosophy

      by Françoise Dastur, Translated by Robert Vallier, Foreword by David Farrell Krell

    • Western philosophy, from c 1900 -
      December 1977

      Teilhard's Vision of the Past

      The Making of a Method

      by Robert J. O’Connell

    • Western philosophy, from c 1900 -
      December 1988

      The Difference of Man and the Difference It Makes

      by John K. Stutterheim, Foreword by Mark Parillo

      In this work, Adler explores how human beings differ from all other things in the universe. He brings to bear both philosophical insight and informed scientific hypotheses concerning the biological and behavioural characteristics of humankind. Rapid advances in science and technology, and the abstract concepts of that influence on man and human value systems, are outlined by Adler, as he touches on the effect of industrialization and the clash of cultures and value systems brought about by increased communication between previously isolated groups of people.;Among the other issues this study addresses are the scientific achievements in biology and physics which have raised fundamental questions about humanity's essential nature, especially the discoveries in the biological relatedness of all living things. Thrown into high relief is humanity's struggle to determine its unique status in the natural world and its value in the world it has created.;Ultimately, Adler's work develops an approach to the separation between scientific and philosophical questions which stands as a model of thought on philosophical consideration of new scientific discoveries and its consequences for the human person.

    • Philosophy: metaphysics & ontology
      December 1995

      Emmanuel Levinas

      The Problem of Ethical Metaphysics

      by Edith Wyschogrod

    • Western philosophy, from c 1900 -
      December 1995

      The Face of the Other and the Trace of God

      Essays on the Philosophy of Emmanuel Levinas

      by Jeffrey Bloechl

    • Social, group or collective psychology
      August 1997

      The Question of German Guilt

      The New Media and the Markle Foundation

      by Karl Jaspers

      In the years after the Nazi government fell, a philosophy professor at Hindenberg University lectured on a subject which burned the consciousness and conscience of thinking Germans. "Are the German people guilty?". These lectures by Karl Jaspers, a European philosopher, attracted wide attention among German intellectuals and students; they seemed to offer a path to sanity and morality in a disordered world.;Jaspers, a life-long liberal, has attempted in this book to discuss rationally a problem that has thus far evoked only heat and fury. Neither an evasive apology nor a wholesome condemnation, this book distinguishes between types of guilt and degrees of responsibility. He lists four categories of guilt: criminal guilt (the commitment of overt acts), political guilt (the degree of political acquiescence in the Nazi regime), moral guilt (a matter of private judgement among one's friends), and metaphysical guilt (a universally shared responsibility of those who chose to remain alive rather than die in protest againt Nazi atrocities).;Born in 1883, Karl Jaspers took his degree in medicine but soon became interested in psychiatry. He is the author of a standard work of psychopathology, as well as special studies on Strindberg, Van Gogh and Nietszche. After World War I he became Professor of Philosophy at Heidelberg wher he achieved fame as a brilliant teacher and an early exponent of existentialism. He was among the first to acquaint German readers with the works of Kierkegaard.;Jaspers had to resign from his post in 1935. From the total isolation into which the Hitler regime forced him, Jaspers returned in 1945 to a position of central intellectual leadership of the younger liberal elements of Germany. In his first lecture in 1945, he forcefuly reminded his audience of the fate of the German Jews. Jaspers' unblemished record as an anti-Nazi has made him a rallying point centre for those of his countrymen who wish to reconstruct a free and democratic Germany.

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