• Deconstructionism, Structuralism, Post-structuralism
      December 2018

      Deep Time, Dark Times

      On Being Geologically Human

      by Wood, David

      The new geological epoch we call the Anthropocene is not just a scientific classification. It marks a radical transformation in the background conditions of life on Earth, one taken for granted by much of who we are and what we hope for. Never before has a species possessed both a geological-scale grasp of the history of the Earth and a sober understanding of its own likely fate. Our situation forces us to confront questions both philosophical and of real practical urgency. We need to rethink who “we” are, what agency means today, how to deal with the passions stirred by our circumstances, whether our manner of dwelling on Earth is open to change, and, ultimately, “What is to be done?” Our future, that of our species, and of all the fellow travelers on the planet depend on it. The real-world consequences of climate change bring new significance to some very traditional philosophical questions about reason, agency, responsibility, community, and man’s place in nature. The focus is shifting from imagining and promoting the “good life” to the survival of the species. Deep Time, Dark Times challenges us to reimagine ourselves as a species, taking on a geological consciousness. Drawing promiscuously on the work of Nietzsche, Heidegger, Foucault, Derrida, Deleuze, and other contemporary French thinkers, as well as the science of climate change, David Wood reflects on the historical series of displacements and de-centerings of both the privilege of the Earth, and of the human, from Copernicus through Darwin and Freud to the declaration of the age of the Anthropocene. He argues for the need to develop a new temporal phronesis and to radically rethink who “we” are in respect to solidarity with other humans, and responsibility for the nonhuman stakeholders with which we share the planet. In these brief, lively chapters, Wood poses a range of questions centered on our individual and collective political agency. Might not human exceptionalism be reborn as a sort of hyperbolic responsibility rather than privilege?

    • Humanities & Social Sciences
      June 2018

      Deutsche Ideologie. Zur Kritik der Philosophie

      Manuskripte in chronologischer Anordnung

      by Karl Marx, Friedrich Engels, Gerald Hubmann, Ulrich Pagel

      Die Manuskripte von Marx und Engels zur Kritik der Deutschen Ideologie sind fragmentarisch geblieben. Die vorliegende Ausgabe präsentiert sie in zentralen Auszügen und chronologisch geordnet. Damit erlaubt sie einen aufschlussreichen ‚Blick in die Werkstatt‘. Im Zuge der grundsätzlichen Kritik an der deutschen Philosophie und am deutschen Sozialismus entwickeln Marx und Engels den eigenen terminologischen und theoretischen Rahmen: Begriffe differenzieren sich aus, Manuskriptfragmente über Arbeitsteilung sowie das Verhältnis von Sein und Bewusstsein entstehen. Die Texte werden hier auf der Grundlage der historisch-kritischen Edition in der Marx-Engels-Gesamtausgabe (MEGA) in chronologischer Anordnung wiedergegeben und durch wichtige Textvarianten ergänzt. Beigegebene Manuskriptseiten im Faksimile-Druck zeigen die intensive gemeinsame Arbeit von Marx und Engels, ebenso aber auch den Entwurfscharakter und den schlechten Erhaltungszustand vieler Manuskripte.

    • Deconstructionism, Structuralism, Post-structuralism
      July 2019

      The Reproduction of Life Death

      Derrida's La vie la mort

      by Dawne McCance

      The book brings psychoanalysis and genetics together for a broad, interdisciplinary, philosophically-grounded conversation that has recently been animating a range of fields.

    • Deconstructionism, Structuralism, Post-structuralism
      March 2019

      Killing Times

      The Temporal Technology of the Death Penalty

      by David Wills

      Draws on the author’s previous work on the human as “prosthesis” to examine a specific machinery of the State used not to prolong but to end life.

    • Deconstructionism, Structuralism, Post-structuralism
      June 2019

      For the Love of Psychoanalysis

      The Play of Chance in Freud and Derrida

      by Elizabeth Rottenberg

      For the Love of Psychoanalysis is a book about what exceeds or resists calculation—in life and in death. Rottenberg examines what emerges from the difference between psychoanalysis and philosophy.Part I, “Freuderrida,” announces a non-traditional Freud: a Freud associated not with sexuality, repression, unconsciousness, and symbolization, but with accidents and chance. Looking at accidents both in and of Freud’s writing, Rottenberg elaborates the unexpected insights that both produce and disrupt our received ideas of psychoanalytic theory. Whether this disruption is figured as a foreign body, as traumatic temporality, as spatial unlocatability, or as the death drive, it points to something that is neither simply inside nor simply outside the psyche, neither psychically nor materially determined.Whereas the close reading of Freud leaves us open to the accidents of psychoanalytic writing, Part II, “Freuderrida,” addresses itself to what transports us back and limits the openness of our horizon. Here the example par excellence is the death penalty and the cruelty of its calculating decision. If “Freuderrida” insists on the death penalty, if it returns to it compulsively, it is not only because its calculating drive is inseparable from the history of reason as philosophical reason; it is also because the death penalty provides us with one of the most spectacular and spectacularly obscene expressions of Freud’s death drive.Written with rigor, elegance, and wit, this book will be essential reading for anyone interested in Freud, Derrida, and the many critical debates to which their thought gives rise.

    • Literature & Literary Studies
      August 2012


      Leitbegriffe der Philosophie Ernst Blochs

      by Beat Dietschy, Doris Zeilinger, Rainer Zimmermann

      Scheint die Sache aussichtslos, wird das „Prinzip Hoffnung“ beschworen. Dessen Urheber, Ernst Bloch, war allerdings nicht ins Scheitern, sondern ins „Gelingen verliebt“: Für die Philosophie der „konkreten Utopie“, die sich strikt vom utopischen Denken im Sinne eines „wishful thinking“ abgrenzt, ist die gesellschaftliche Praxis Orientierungspunkt. Die Trias „Solidarität, Allianztechnik, Heimat“ markiert ein Ultimum, das latent im Weltprozess vorscheint, aber der Realisierung durch das menschliche Subjekt immer noch bedarf. Ein entsprechendes philosophisches Begriffsinstrumentarium, dem der Gedanke vom „Prius der Theorie, Primat der Praxis“ zugrunde liegt, hat Bloch systematisch in seiner Kategorienlehre entwickelt. Gegenstand ist das universelle menschliche Sein als „Noch-Nicht-Sein“. Akzentuiert wird die auf dem Prozesscharakter der Materie beruhende Möglichkeit der Veränderung. Dabei umfasst das Denken nicht nur Gesellschaft, Kunst und Religion, sondern auch die Natur – ein Gebiet, das zunehmend zu philosophischer Insichtnahme auffordert. Die wichtigsten Leitbegriffe der Bloch’schen Philosophie werden im Wörterbuch erläutert.

    • Humanities & Social Sciences
      April 2013


      At the Crossroads between Heidegger and Kant

      by Frank Schalow

      In this study, the author shows new entry points to the dialogue between Kant and Heidegger. Schalow takes up the question: “Why should a philosopher like Kant, for whom language seemed to be almost inconsequential, become the crucial counter point for a thinker like Heidegger to develop a novel way to understand and express the most perennial of all philosophical concepts, namely, ‘being’ as such?” This approach allows for addressing issues which are normally relegated to the periphery of the exchange between Heidegger and Kant, including spatiality and embodiment, nature and art, religion and politics.

    • Humanities & Social Sciences
      November 2013

      Nietzsche’s Meta-Existentialism

      by Vinod Acharya

      Vinod Acharya presents a new existential interpretation of Nietzsche's philosophy. He contends that Nietzsche's peculiar form of existentialism can be understood only by undertaking a thorough analysis of his characterization and critique of metaphysics. This reading remedies the shortcomings of previous existential interpretations of Nietzsche, which typically view existentialism as concerned primarily with the meaning of individual existence, and therefore necessarily at odds with the abstraction and objectivity of metaphysical thought. Acharya argues that the approach of Nietzsche's philosophy, especially in his mature works, is to make the typical existential position foundational, and then to develop to the fullest the implications of this position. This meta-existential approach necessarily yields an ambiguous and open-ended critique of metaphysics. Taking issue with the Heideggerian, the poststructuralist, and the naturalistic interpretations, this book contends that Nietzsche neither simply overcomes metaphysics nor remains trapped within its confines. Acharya argues that an ever-renewed encounter with and critique of metaphysics is an essential aspect of Nietzsche's meta-existentialism.

    • Humanities & Social Sciences
      January 2009

      Meinongian Issues in Contemporary Italian Philosophy

      by Alfred Schramm

      The series presents historical and systematic studies on the philosophy of Alexius Meinong and his school, as well as on works influenced by aspects of Meinong’s philosophy. Furthermore, the series is open to contributions in the analytic-phenomenological tradition, mirroring the most recent developments in these disciplines.

    • Humanities & Social Sciences
      July 2006

      John Rawls – Eine Theorie der Gerechtigkeit

      by Otfried Höffe

      Die "Theorie der Gerechtigkeit" ist der wichtigste Beitrag des englischen Sprachraums, vielleicht sogar der wichtigste Beitrag zur Politischen Ethik des 20. Jahrhunderts überhaupt. John Rawls entwirft hier nicht nur eine weithin überzeugende Theorie zur Schnittmenge von Ethik und Politischer Philosophie. Ihm gelingt es darüber hinaus, in der philosophischen Debatte eine Reihe von grundlegenden Paradigmenwechseln vorzunehmen. Nach einer Generation intensiver Diskussion ist der Zeitpunkt gekommen, Bilanz zu ziehen. Das geschieht nicht als rein deskriptiver Überblick über die bisherige Debatte, sondern in Form eines kooperativen Kommentars. Autoren unterschiedlicher philosophischer Herkunft stellen sich die Frage, wie Rawls’ Gedanken zu verstehen sind und welche Tragweite, welche Überzeugungskraft sie für den künftigen Diskurs haben.

    • Humanities & Social Sciences
      March 2014

      Simone de Beauvoir’s Philosophy of Age

      Gender, Ethics, and Time

      by Silvia Stoller

      Age and aging are pressing social-political issues. Yet, philosophers still have not paid sufficient attention to one of the major explorations of this topic, Simone de Beauvoir’s seminal work The Coming of Age (1970). For much too long, it has been overshadowed by her other groundbreaking work, The Second Sex (1949). Now, for the first time, this volume focuses on Beauvoir's essay on old age and critically explores its significance from a phenomenological and feminist perspective. International Beauvoir scholars and renowned feminist phenomenologists from Europe and North America offer a unique look at one of the 20th century’s most outstanding existential-philosophical studies on age and aging. Thematically, the articles and short comments collected in this volume cover three main issues which are crucial with respect to an investigation of Beauvoir's study on age: gender, ethics, and time. The volume essentially contributes to Beauvoir studies, aging studies, cultural and gender studies, feminist theory, phenomenology, and existential philosophy.

    • Humanities & Social Sciences
      March 2014

      Religion and Public Reason

      A Comparison of the Positions of John Rawls, Jürgen Habermas and Paul Ricoeur

      by Maureen Junker-Kenny

      This book compares three approaches to public reason and to the public space accorded to religions: the liberal platform of an overlapping consensus proposed by John Rawls, Jürgen Habermas’s discourse ethical reformulation of Kant’s universalism and its realization in the public sphere, and the co-founding role which Paul Ricoeur attributes to the particular traditions that have shaped their cultures and the convictions of citizens.The premises of their positions are analysed under four aspects: (1) the normative framework which determines the specific function of public reason; (2) their anthropologies and theories of action; (3) the dimensions of social life and its concretization in a democratic political framework; (4) the different views of religion that follow from these factors, including their understanding of the status of metaphysical and religious truth claims, and the role of religion as a practice and conviction in a pluralist society. Recent receptions and critiques in English and German are brought into conversation: philosophers and theologians discuss the scope of public reason, and the task of translation from faith traditions, as well as the role they might have in the diversity of world cultures for shaping a shared cosmopolitan horizon.

    • Humanities & Social Sciences
      August 2010

      Fichte and the Phenomenological Tradition

      by Violetta L. Waibel, J. Daniel Breazeale, Tom Rockmore

      This volume is a collection of previously unpublished papers dealing with the neglected “phenomenological” dimension of the philosophy of Johann Gottlieb Fichte, which it compares and contrasts to the phenomenology of his contemporary Georg Wilhelm Friedrich Hegel and to those of Edmund Husserl and his 20th century followers. Issues discussed include a comparision of the early phenomenological method in Fichte and Hegel with the classical phenomenological method in Husserl, Heidegger and Sartre, as well as special topics, namely the problem of self-consciousness and intersubjectivity, very important in Fichte's trancendental philosophy of the Wissenschaftslehre but discussed as well in 20th century phenomenology. Fichte can be said to have invented the theory of intersubjectivity that was first developed by Hegel and then by Husserl, Sartre or Ricœur. Fichte can also be said to have in fact promoted a theory of intentionality based on tendencies, drives, purposes and will, that got a modern shape and language by Husserl and his followers. And even the deduction of the human body in Fichte's practical parts of the Wissenschaftslehre prepares the path for modern twentieth century theories of body, feeling and mind.

    • Humanities & Social Sciences
      June 2017

      Companion to Intrinsic Properties

      by Robert M. Francescotti

      what makes a property intrinsic? What exactly does the intrinsic/extrinsic distinction rest upon, and how can we reasonably justify this distinction? These questions bear great importance on central debates in such diverse philosophical fields as ethics (What is the nature of intrinsic value?), philosophy of mind (Does mental content supervene on internal bodily features?), epistemology (Can intrinsic duplicates differ in the justification of their beliefs?) and philosophy of science (Do the causal powers of an object depend on its extrinsic features?) – to only name a few. Given the central relevance of the intrinsic/extrinsic distinction to philosophical research, a collection of pertinent essays on the topic is an essential addition to the literature. It helps to identify more clearly the problems and arguments that are at stake. The anthology provides a comprehensive overview of central facets of the debates, including both crucial earlier and important new contributions by leading philosophers. As such it constitutes an indispensable component of any serious study of the topic.

    • Humanities & Social Sciences
      June 2017

      Wittgenstein on Colour

      by Frederik A. Gierlinger, Štefan Riegelnik

      This volume is the first collection of articles dedicated to Ludwig Wittgenstein’s thoughts on colour, focusing in particular onhis so-called Remarks on Colour, a piece of writing that has received comparably little attention from Wittgenstein scholars. The book provides the reader with the state of the art in research on Wittgenstein’s thoughts on colour and brings out some of the intricate relations between the Remarks on Colour and other works by Wittgenstein. The articles in the bookdiscuss why Wittgenstein wrote so intensively about colour during the last years of his life, what significance these remarks have for understanding his philosophical work in general, as well as the upshot of his thoughts on colour. Contributors to the volume are Andrew Lugg, Joachim Schulte, Gabriele Mras, Richard Heinrich, Herbert Hrachovec, Barry Stroud, Martin Kusch, Frederik Gierlinger and Gary Kemp.

    • Humanities & Social Sciences
      June 2017

      Moore's Paradox

      A Critique of Representationalism

      by Ulla Schmid

      Representationalism grasps the meaning and grammar of linguistic expressions in terms of reference; that is, as determined by the respective objects, concepts or states of affairs they are supposed to represent, and by the internal structure of the content they articulate. As a consequence, the semantic and grammatical properties of linguistic expressions allegedly reflect the constitution of the objects they refer to. Questions concerning the meaning of particular linguistic expressions are supposed to be answerable by investigating the metaphysics of the corresponding phenomena. Accordingly, questions of the meaning of psychological concepts, are turned into questions of the nature of psychological states. Concerned with Moore‘s Paradox, representationalist approaches lead into an investigation of the state of affairs supposedly described by Moore-paradoxical assertions, and thus eventually into investigations concerning the metaphysics of belief.This book argues that this strategy necessarily yields both a wrong solution to Moore‘s Paradox and an inadequate conception of the meaning of the expression I believe. Turning to the metaphysics of belief is of no use when it comes to understanding either the meaning of the expression 'I believe' or the logic of avowals of belief. Instead, it proposes to focus on the role they play in language, the ways in which they are used in practice.

    • Humanities & Social Sciences
      June 2017


      by Nicolai Hartmann, Eugene Kelly, Eugene Kelly

      The book is the first English translation of Nicolai Hartmann's final book, published in 1953. It will be of value to graduate students in philosophy, scholars concerned with 20th century Continental philosophy, students of aesthetics and art history and criticism, and persons in and out of academic philosophy who wish to develop their aesthetic understanding and responsiveness to art and music. Aesthetics, Hartmann believes, centers on the phenomenon of beauty, and art “objectivates” beauty, but beauty exists only for a prepared observer. Part One explores the act of aesthetic appreciation and its relation to the aesthetic object. It discovers phenomenologically determinable levels of apprehension.Beauty appears when an observer peers through the physical foreground of the work into the strata upon which form has been bestowed by an artist in the process of expressing some theme. The theory of the stratification of aesthetic objects is perhaps Hartmann's most original and fundamental contribution to aesthetics. He makes useful and perceptive distinctions between the levels in which beauty is given to perception by nature, in the performing and the plastic arts, and in literature of all kinds. Part Two develops the phenomenology of beauty in each of the fine arts. Then Hartmann explores some traditional categories of European aesthetics, most centrally those of unity of value and of truth in art. Part Three discusses the forms of aesthetic values. Hartmann contrasts aesthetic values with moral values, and this exploration culminates in an extensive phenomenological exhibition of three specific aesthetic values, the sublime, the charming, and the comic. A brief appendix, never completed by the author, contains some reflections upon the ontological implications of aesthetics. Engaged in constant dialogue with thinkers of the past, especially with Aristotle, Kant and Hegel, Hartmann corrects and develops their insights by reference to familiar phenomena of art, especially with Shakespeare, Rembrandt and Greek sculpture and architecture. In the course of his analysis, he considers truth in art (the true-to-life and the essential truth), the value of art, and the relation of art and morality. The workstands with other great 20th century contributors to art theory and philosophical aesthetics: Heidegger, Sartre, Croce, Adorno, Ingarden, and Benjamin, among others.

    • Humanities & Social Sciences
      September 2017

      Working with A Secular Age

      Interdisciplinary Perspectives on Charles Taylor's Master Narrative

      by Florian Zemmin, Colin Jager, Guido Vanheeswijck

      Charles Taylor’s monumental book A Secular Age has been extensively discussed, criticized, and worked on. This volume, by contrast, explores ways of working with Taylor’s book, especially its potentials and limits for individual research projects. Due to its wide reception, it has initiated a truly interdisciplinary object of study; with essays drawn from various research fields, this volume fosters substantial conversation across disciplines.

    • Humanities & Social Sciences
      June 2018

      Husserl and Analytic Philosophy

      by Guillermo E. Rosado Haddock

      The book contributes to the refutation of the separation of philosophy in the 20th century into analytic and continental. It is shown that Edmund Husserl was seriously concerned with issues of so-called analytic philosophy, that there are strict parallelisms between Husserl’s treatment of philosophical subjects and those of authors in the analytic tradition, and that Husserl had a strong influence on Rudolf Carnap’s ‘Aufbau’.

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